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The Hakawati's Daughter

Can a Syrian woman maintain the tradition of the Hakawati when gender prohibits it?

synopsis

Syria 1960s. Located within the maze of Damascus’ Old City sits the centuries old Al Nawfoura Cafe. This magical place is where Sharazad’s father, Abu al Kheyr, the Hakawati, sits on his throne to tell a continuous fairytale every night of the year. Once upon a time, especially during Ramadan, the cafe was bustling with people - a captivated community eager to listen to this nightly ritual. But as time has passed, so has the audience who are more interested in the newly introduced television, putting both the cafe and the Hakawati tradition in jeopardy of survival. Now aged, the time has come for Abu al Kheyr to find his successor. And although Sharazad possesses her father’s gift for storytelling, only a Son is entitled to the position. Unfortunately, Sharazad is Abu al Kheyr’s only child. Regardless, Sharazad decides that she is going to claim the throne and save this dying tradition. But when Abu al Kheyr denies her the role, Sharazad is forced to train Qais, the chosen heir. However, when it becomes clear that Qais lacks the right spirit, Sharazad has no choice but to confront her family and society in order to restore the tradition of storytelling to its rightful place in society.

Director’statement

We got married in Damascus knowing we’d be six months pregnant at the wedding. We wanted to follow tradition, but we also wanted it to adapt. For Anas, the pre-marriage pregnancy was freedom from the traditional Muslim values with which he was raised. For Rana, it was a way of challenging society’s expectations. The scandal ended up being minor, however the gossip that ensued was major. Years later, Rana is still referred to, often by people we don’t know, as “the one who was pregnant at her wedding.” To this day, this is a story that we, and apparently others like to tell. Why? Syrians take great pride in their traditions. So, when untraditional events happen, there is a kind of enjoyment in them. Our pregnancy added a moment of excitement to an otherwise consistent way of life. The experience inspired us to examine our other traditions, such as that of the Hakawati. Like many traditions in the Arab World, the role of a Hakawati, (storyteller) is an inherited one; passed on through the generations since 600 AD from Father to Son. Sadly, it seems that this has also been the course of leadership in Syria. We love storytelling and therefore the tradition of the Hakawati, but it’s a dying one. Since the introduction of the television into Syrian society in the 1960s, subsequent generations have gradually become more interested in that, and as a result, the art of oral storytelling has become in danger of extinction. And so, interested in adapting traditions, we asked our fellow Syrians, “What if the key to preserving the tradition, just happened to be a woman… a female Hakawati, a Hakawatieh?” “Impossible! Never!” was the reaction. Of course, we disagree. And through this film, we hope to re-inspire our countrymen to not be afraid of changing the ‘storyteller’. We want to make this an animated film. The Hakawati’s Daughter is about possibility, not reality. Animation will allow us to dream. It will allow us to fantasize with sounds, colors, atmosphere and expressions and show how 1960s Syria was different from the present: mini-skirts, flowing rivers, a country exploring democracy and unity. It also allows us to portray things that we are not able to shoot because of the current situation. And although the film is geared towards an adult audience, animation triggers memories of childhood, fairytales and the stories we were told … the right frame of mind for dealing with possibility.

TFL PROGRAMME:
Interchange 2012

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